Individual design of the outdoor facilities. Preparation of planting areas within a future lawn. The mount is in the granite stones (stone heads) are placed in a concrete bed. This avoided a slump in the stones for a longer period of time.
Tuesday, June 29, 2010
Tuesday, June 22, 2010
Alopecia Areata Homeopathic
and processing of green space
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are here carried out the preparatory work on the new installation of a composite patch, as well as for the application of topsoil. The resulting emergence of excavation will be loaded in containers and disposed of properly. Here is the "City Disposal Rostock" for years a reliable partner.
Thursday, June 10, 2010
Lamb Chops With Buttermilk
insolent freedom
The Gospel of Thomas the sentence is: "Mary (Magdalene) said to Jesus: Whom are your disciples? He said: "They are like children who have settled on a field that is not theirs. If the owners of the field, they will say: leave us our field! The children pull out in front of them and leave them their field. "(TomEv 21a).
And elsewhere: "His disciples said: When will you appear to us and when will we see you? Jesus replied: If you take your clothes and no longer ashamed and puts it under your feet like little children and tread on it. Then you will see the Son of the living, and you will be without fear. " (TomEv 37).
commentators believe this enigmatic words of Jesus, an unknown practice of baptism of Jesus followers, in whose districts the Gospel of Thomas has its origin. That may be so or not. For me the two words breathe much of the original spirit of Jesus of Nazareth, if they are as well never have been out of his mouth. They speak of the reasonable and necessary mental attitude with which a person receives the kingdom of God.
Jesus compares those who have access to the kingdom of God, with several children. What we should position the child in the ancient world to recall. In Judaism that may have been somewhat better than in other societies. In principle, however, was: a child was a lawless beings at the mercy of the will and the control of the adults, especially the head of the family, delivered. This point is what matters when Jesus says that man must be like a child, nothing, if he wants to get access to the kingdom of God.
In the words of the Gospel of Thomas cited image is still added another. I refer to the anarchic lack of concern of the children, which is described here. You simply fill a field that is not theirs, presumably to share it. You commit a breach of law. They are in the ancient understanding of themselves without rights. Legal right to break loose and they do it with the carefree innocence of small children.
The scene has something provocative. One is reminded of a flock of birds alighting on a field, much to the dismay of the farmers, who thus sees his crop at risk. But what does it matter to the birds. You do not even have an idea of the concerns of farmers. The distinction between "my" box "your" field know neither the birds nor the children. Similarly, the disciples of Jesus, which move in the world that is not theirs. They live in the world with the reckless indifference to its laws and practices, such as small children. However, even with the same lawlessness and danger!
releases The Lords of the field and reclaim their property by the children. It is compressed to the extreme situation here. The masters of the world stand in the way the children. It does not come on, they say to them that you just behave as if our laws are not valid for you. Or vice versa: Stop, you there! You can not just introduce new laws. This does not work in our field - in our world!
And the children / disciples? They leave the men's field! They say: Keep the box, we are only children without rights! And they shall go one better and pull off all his clothes. Look at us, not only without rights, we are, we are and dishonorable! For show the whole world to get naked is a demonstration of the dishonor. There it is again, the provocative anarchy of the kingdom of God. The children of the kingdom of God laughing the lords of this world head on and turn them a long nose.
The second word of the children to undress naked brings another aspect into the game. "When will we see you? When will you show us up? "Is the question. "If you take no longer ashamed, and your garments and place them under your feet like little children and tread on it." Only met the Lord, but which shows Jesus, who has become infamous within the meaning of the concepts of honor of the masters and mistresses this world and its not ashamed.
It drives one a shiver down your spine when you realize, which can calm that sovereignty and the incredible degree of internal freedom of the spirit of the kingdom of God gives when one dares to suspend him. It is in the truest sense of the word, the outrageous liberty of the children of the kingdom, from the discussion here. Francis of Assisi, who has like no second, the freedom embodied exactly done, as he went in front of large gathering in Assisi and his father threw the clothes at the feet. 
The Gospel of Thomas the sentence is: "Mary (Magdalene) said to Jesus: Whom are your disciples? He said: "They are like children who have settled on a field that is not theirs. If the owners of the field, they will say: leave us our field! The children pull out in front of them and leave them their field. "(TomEv 21a).
And elsewhere: "His disciples said: When will you appear to us and when will we see you? Jesus replied: If you take your clothes and no longer ashamed and puts it under your feet like little children and tread on it. Then you will see the Son of the living, and you will be without fear. " (TomEv 37).
commentators believe this enigmatic words of Jesus, an unknown practice of baptism of Jesus followers, in whose districts the Gospel of Thomas has its origin. That may be so or not. For me the two words breathe much of the original spirit of Jesus of Nazareth, if they are as well never have been out of his mouth. They speak of the reasonable and necessary mental attitude with which a person receives the kingdom of God.
Jesus compares those who have access to the kingdom of God, with several children. What we should position the child in the ancient world to recall. In Judaism that may have been somewhat better than in other societies. In principle, however, was: a child was a lawless beings at the mercy of the will and the control of the adults, especially the head of the family, delivered. This point is what matters when Jesus says that man must be like a child, nothing, if he wants to get access to the kingdom of God.
In the words of the Gospel of Thomas cited image is still added another. I refer to the anarchic lack of concern of the children, which is described here. You simply fill a field that is not theirs, presumably to share it. You commit a breach of law. They are in the ancient understanding of themselves without rights. Legal right to break loose and they do it with the carefree innocence of small children.
The scene has something provocative. One is reminded of a flock of birds alighting on a field, much to the dismay of the farmers, who thus sees his crop at risk. But what does it matter to the birds. You do not even have an idea of the concerns of farmers. The distinction between "my" box "your" field know neither the birds nor the children. Similarly, the disciples of Jesus, which move in the world that is not theirs. They live in the world with the reckless indifference to its laws and practices, such as small children. However, even with the same lawlessness and danger!
releases The Lords of the field and reclaim their property by the children. It is compressed to the extreme situation here. The masters of the world stand in the way the children. It does not come on, they say to them that you just behave as if our laws are not valid for you. Or vice versa: Stop, you there! You can not just introduce new laws. This does not work in our field - in our world!
And the children / disciples? They leave the men's field! They say: Keep the box, we are only children without rights! And they shall go one better and pull off all his clothes. Look at us, not only without rights, we are, we are and dishonorable! For show the whole world to get naked is a demonstration of the dishonor. There it is again, the provocative anarchy of the kingdom of God. The children of the kingdom of God laughing the lords of this world head on and turn them a long nose.
The second word of the children to undress naked brings another aspect into the game. "When will we see you? When will you show us up? "Is the question. "If you take no longer ashamed, and your garments and place them under your feet like little children and tread on it." Only met the Lord, but which shows Jesus, who has become infamous within the meaning of the concepts of honor of the masters and mistresses this world and its not ashamed.
It drives one a shiver down your spine when you realize, which can calm that sovereignty and the incredible degree of internal freedom of the spirit of the kingdom of God gives when one dares to suspend him. It is in the truest sense of the word, the outrageous liberty of the children of the kingdom, from the discussion here. Francis of Assisi, who has like no second, the freedom embodied exactly done, as he went in front of large gathering in Assisi and his father threw the clothes at the feet.
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