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view fence position with supplied fence elements

fence fence position with elements supplied by the customer were. The posts are secured by suitable sleeves. It should be ensured in any case that they are cast in a concrete bed. (Photo below) Otherwise, there is the risk that the loosening in sleeves for some time and if the entire fence in misalignment. (Windlast!)

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Who resurrected one must first die

Jesus stands up for something that might be called "asymmetric" behavior. It is his strategy coping with life. "Resist not evil! If you a right to the cheek, offer him the other also! If one of you calls for a half-mile to go, then a whole go with him! "The weapon of the defenseless, the defenseless. Even when it comes to the livelihood and the livelihoods it: "Do not worry, even if you lack the bare necessities,"

This asymmetry relates their strength from the knowledge of the asymmetry of the kingdom of God. In death fate of Jesus, this strategy is at its peak. The experiences that make a few from among the people of Jesus after his death and then later interpreted as a "resurrection" confirmed just that. The specific Jesuanic a spirituality that is absurd confidence that even the small, defenseless, dishonorable and insignificant at the heart of the divine that rivals and therefore has its own strength and dynamics.

This is not a Duckmäusertum and modesty. It puts a tremendous demand and a divine audacity in such a life plan. It is difficult to maintain because he always in a crisis leads to their Jesuanic cipher the cross. One should not, however, that cross hastily attach the victory flag of the "resurrection". Can rise only by those who actually died first, who suffered the death. Each plight always sedation with a reference to the "resurrection" to do is, just as to refuse to cross, how to expose him not to do. Who will rise again, to die first: In this respect, the trail of anyone who goes behind Jesus to Golgotha and the cross. And that path has to go all alone. Since there is no substitute.

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afternoon barbecue at KUHN!

too, must be even. Grill afternoon with Kuhn company. ..... Fresh grilled meat, sausages and of course a beer!

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lamination and / Rostock / straightening Straße / August 2010

The classic. Laying laminate in beech.

Very often requested by our customers and especially for the purpose of hiring well suited.

In this apartment we received the order for mounting the flat sense doors and the complete installation of laminate flooring. Following this work a complete deep cleaning. Thus, the apartment is perfectly prepared for sale / rent.

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garden shed assembly in Pape Village / July 2010

A somewhat more elaborate summer house is here in straight.
Despite the very high temperatures will continue the work. The building is nearing completion. Assembly of the components and the roof must be completed.

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The motherhood of the Divine

Jesus proclaims a core political message. The breaking in, among men incoming Kingdom of God is any human claim to power in question. It is therefore by no means a "misunderstanding" when Jesus is finally executed by the Romans as a political rebel.

Yet The cell nuclei of the dawning Kingdom of God constitute very anti-political. The "New Israel" that Jesus founded in the circle of his closest followers, is based on the model of the family formed. One family, however, which in turn is declared contrary to the traditional patriarchal family model of the dominant society. The "Familia Dei" of Jesus of Nazareth is a group of middle level women and men who assist each other as brothers and sisters of the maternal care services and living all together safe in the care of Abba in Heaven.

Thus Jesus breaks on two social systems of its time: the family and the "Company". The theocratic model of Jesus transcends and subverts the dominant model of Israel and the whole Mediterranean world at that time at all. So Jesus is dangerous for both, for the fathers to whom their sons and daughters are lost, and sometimes the wives and the political and religious authorities, Jesus more or less ignored or declared irrelevant.

The Jesus gives the family model in preference to the political, has mainly practical reasons. Jesus' addressees are not the ruling classes but the little people. But the prime reference is the family. So Jesus creates in his kingdom of God message a counter-model to structured family life to the little people in the country, a new network of helping, supporting reciprocity in a maternal and fraternal spirit among the one Father in heaven. "

The Kingdom of God is preaching anti Jesuanic the patriarchal and maternal quality. It is nourishing, hegend and caring. The new reality for the einsteht Jesus in word and deed, is a kind of sublime set of parents: God as Abba, the manifestation of his rule as a mother. The images, which makes Jesus the Kingdom of God are clear, and indeed often taken from nature and that most of nature, which acts by itself, not the nature, which is cultivated by man. Since growing and sprouting something. As the leaven is working in the flour. As a treasure rests in the bosom of the earth. Since an abundance of food is (wonder bread / rich fishing). There is in conjunction with the Abba-father a nurturing, hegendes, caring wonderful motherly at work.

Since, more intuitive than deliberate, the ancient religion of Canaan mother reconciled with the 'new' religion of Yahweh. Yahweh is milder and Hawwah / Eve, the old Mother Goddess is de-demonized and raised to a new level. Jesus is the link between the two areas, the "divine" son, who proceeds from the union of heaven and earth. As a "word God "he is part of the LORD, as a shaman to the area of Hawwah.

The myth of "original sin" is overcome. Lord withdraws his curse and decreased Eva is increased. Jesus holds the two field in a very precarious balance. And shamanistic healers as demons Banner transforms himself constantly on the edge of the chthonic darkness, just think about the accusation that he cast out the demons with the help of the dark. As preachers of the Word of Yahweh again he is in danger of the ground under the feet to lose.

Nevertheless, concluded: The Vision Jesuanic reconciled by the Kingdom of God one too patriarchal God again a bit more natural to stick with his feminine-maternal side. It did not, that theology would be more involved with this aspect of Jesus' message.

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the subversive policy of Rabbi J.

Jesus preached a political message. When he spoke of the Kingdom of God has come close to achieve, then this speech had an unmistakable political overtones. If God came to power, then broke for the ruler of this world bad times, one might think. Herod Antipas, Jesus of Galilee sovereign, after all, was this view. After just John, this gloomy doomsayers from the desert of Jordan, had as a potential troublemaker can eliminate, put him the appearance of Jesus in no little excitement. Also forbade him to kill themselves. His subjects had not forgiven him, even the execution of John. So he tried to threaten to Jesus at least from his own lands away. Herod wanted to kill him, he is from the vicinity of the Prince happened (Luke 13:31). But Jesus is not impressed and called Herod a fox unflattering (Luke 13:32). After all, Jesus then appears to leave the territory of Herod and avoid to Judea.

The images used Jesus when he speaks of the reign of God, but almost always not taken from the political sphere. These are images from the Nature: a mustard seed that grows into a tree, the birds nest in the seeds on rocky or fertile soil, which rises, parched or unlikely brings a rich harvest. Leaven that leavens the dough, weeds in the field. There are images of precious goods (Pearl, treasure in the field) that deserve to get full use. Everything totally apolitical images of the rural peasant or domestic sphere.

And yet these images are often liable to a little hidden subversive. The weeds in the field, the angry farmers, the mustard seed, feared as a weed and even as a greenhouse crop, which tends to sprawl, while a whole garden overgrow can. Which farmer wants a huge mustard plant in his garden, which serves as the abode of the birds that do then feast on its seeds? The ferment may well have a useful function, was seen as a symbol of impurity. In connection with the woman who handled it, he wakes at least a little discomfort in the listener. The behavior of the merchant, who gives all his property for a single pearl turn, is economic nonsense. What he should with the pearl? It can only starve yet. The behavior of the farmer who finds the treasure in the field, it covers up again and buys that field, at least morally suspect, if not simply a violation of law. It

is a strange kind of power that Jesus has in mind since. It is a kind of underground movement that sets out to nowhere for open combat, but from below, hidden from the agitated against the ruling power. However, rather like a natural phenomenon or through civil disobedience, or simply through obviously foolish behavior.

A similar result is obtained if one looks at those who work for God's rule. There are no soldiers or servants or ministers of a king. They are workers who bring a harvest, or wandering preacher who move from village to village. Your Code of Conduct: As a wanderer without a wand and shoes, with only a jacket pocket, and without food for the journey they should be on your way. On the hospitality of those they received, they have to rely on. What they have to offer in return? They should heal the sick, find them, banish demons and assure the sovereignty of God has come among you!

The policy of Rabbi J. confusing but quite original. It works neither active in the construction of a new political order, nor do they wait passively for divine intervention. Jesus said simply, with a certain wink insolence: The reign of God is already there and at work. As weeds in wheat and mustard in the overgrown garden, they speak in the body of the current political regimes. I said, Jesus, and my people make it visible if we heal the sick, exorcise demons, we have legislation, overrule call small cells of counter companies in life, under the law of the kingdom of God life, the law of brotherhood. In these societies against the usual hierarchies have no meaning. There is no intermediary between man and God. Family ties are of secondary importance. In short, the rule of God has arrived among you. Point!

The price of this policy, however high, for those who put them into effect: homelessness, hostility, persecution, death. How far Jesus himself had a clear idea of where his policies would lead ultimately whether God would really act and assert his power would be recognizable to everyone, can not be said. I think Jesus was on the point of view, God's sovereignty is at work and he and his family are the new Israel, the rest is God's business.