Jesus stands up for something that might be called "asymmetric" behavior. It is his strategy coping with life. "Resist not evil! If you a right to the cheek, offer him the other also! If one of you calls for a half-mile to go, then a whole go with him! "The weapon of the defenseless, the defenseless. Even when it comes to the livelihood and the livelihoods it: "Do not worry, even if you lack the bare necessities,"
This asymmetry relates their strength from the knowledge of the asymmetry of the kingdom of God. In death fate of Jesus, this strategy is at its peak. The experiences that make a few from among the people of Jesus after his death and then later interpreted as a "resurrection" confirmed just that. The specific Jesuanic a spirituality that is absurd confidence that even the small, defenseless, dishonorable and insignificant at the heart of the divine that rivals and therefore has its own strength and dynamics.
This is not a Duckmäusertum and modesty. It puts a tremendous demand and a divine audacity in such a life plan. It is difficult to maintain because he always in a crisis leads to their Jesuanic cipher the cross. One should not, however, that cross hastily attach the victory flag of the "resurrection". Can rise only by those who actually died first, who suffered the death. Each plight always sedation with a reference to the "resurrection" to do is, just as to refuse to cross, how to expose him not to do. Who will rise again, to die first: In this respect, the trail of anyone who goes behind Jesus to Golgotha and the cross. And that path has to go all alone. Since there is no substitute.
0 comments:
Post a Comment