Some one / one may raise a lot of sympathy for Jesus' person and Message, but has trouble with the images and concepts, in which she comes along. For example, the idea of the kingdom of tastes and many of the sovereignty of God at all, especially as has been done with these concepts in the past, much harm. Do we take that meant new in a term, we will use is hardly the model of the theocracy. Quite similar to the natural language of the peasant Jesus, we might instead speak of a "good order of life," perhaps a "order of love". What Jesus drawing from the traditions of his Judaism called "kingdom of God on the rise," said the steady recovery of a "good Order "of cosmic dimension.
This order is a "divine order", which often subversive in disorder caused by human disorder. With a fear that those of religious Jews is perhaps not so dissimilar, hesitates, however, the man of the 21st Century to take ease the word "God" in the mouth. Why should we not speak of an "order of the universe," as the pious Jew Matthew said about the "kingdom of heaven." Those who give up their day "order to the universe" to do the same audacity with which Jesus stated, "Ask and ye shall receive."
course, we also like the 'Abba' of Jesus of Nazareth to come hard on the lips, because our fathers have come generally lost. Where 'Abba "could have a great familiarity expressed, but not the' Daddy 'means, who runs piggyback with his young son through the garden. Apart from reserves this term for Jesus before his very own relationship to God: "My father and your father ...", the same father, but by no means the same ratio.
But God has brought us far, and God as a father anyway. We are cautious, have tentative talk of this mystery. This must be a disadvantage. A daughter or son, get to know her father until adulthood, not even the same "father" will be able to say to him. But they are on their way to him, they have always wanted. We will have to content ourselves with a more indirect language. We will rather speak of the 'Abba' qualities than by himself or even to him from his care of the security that we feel at times quite inexplicably, taken from the feeling to be to be loved by life, life to be able to take ... In these experiences, we will realize its reality before them, we will bow in mindfulness and gratitude. We are the secret that she carries, and allows unnamed respectfully leave, trusting that he has, and is present in the mass reveals how we can accept it. In its deepest level it is already nameless and he eludes us at least in as much as he gives himself to us. This is by no means a singular experience. We make them every time we engage in closeness, intimacy and love.
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