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Merry Christmas and healthy for all customers and friends.

Christmas Eve in Warnemünde.

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cleaning an apartment in Toitenwinkel 12/2010

new Silent footsteps .... clean socks to work on the laid floor covering does not pollute.

(Mr Christian Jürn)

of the once heavily polluted by nicotine windows is no longer visible.

connection joints in the window frames to be replaced after cleaning.

(Mr Sven Wollenberg)

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From here some of the work directed with a female ..... Mr. Sorger gain office Doberaner 96th St.

Only a few days left to complete company relocation to St. Satower 166 (former railway keeper's house).

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The kingdom of heaven may be compared to a treasure that was hidden in a field. A man found him and dug him again. Out of sheer joy he sold everything he had and bought that field.
also possible to compare the kingdom of heaven with a merchant looking for fine pearls. When he discovers a pearl was, he sold everything and bought the pearl (Mt 13, 44-46).

Two different situations are described. A man unexpectedly encounters a treasure in a field. Probably a tenant who worked a piece of land owned by a landowner. The other, a businessman, a dealer in pearls may find, finally, the Pearl, after he has been looking for. One stumbles over his good fortune as it were, the other is finally rewarded for his long search.

the extent that the story may not exactly be commonplace, it's not particularly exciting, however. We know Jesus better stories. When I However, the reaction of the two men on their finding a closer look, then the history is still spicy. One buys a field and fails to mention that a treasure lies hidden in it. That is at least questionable if not downright criminal. The others sold for a single pearl of his property. What does he want to live in the future? The pearl he can hardly eat well! Conclusion: where one is dishonorable acts of others, a merchant, moreover, very stupid.

This is typical of Jesus, the storyteller. Jesus stories to provoke the listeners to subsequent or further thought. Somewhere in the narrative sequence, hides a stumbling block. Self-evident is unexpectedly called into question. The listeners are suddenly insecure in their conventional views. Everything does not happen. The listener maintains its freedom. Jesus' stories are not moral appeals and no instructions. There are simple, usually very subtle, thought-provoking.

In this parable, the "kingdom of heaven" with something very precious set in relation. This is not the point. The point is that one of the Precious quite unexpectedly discovered, although it has not looked for it like the man on the field. Or one has been looking for a lifetime after that and then it suddenly stops in the hand as the merchant. Now It comes down to how I react to it. Am I willing to risk? Will I make it to jump over my shadow? I dare to stake everything on one card? Conventions and old beliefs to throw overboard?

"Kingdom of Heaven" may be left here still uncertain. It should be the concept at this point theologically overload. "Kingdom of Heaven" is shown for each as it suits him. It is an offer at a given moment, to become who he or she is at the core all along.

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bicycle handle assembly on a Rostock authority

bike brackets have been found more convenient than the current version of the bicycle safety.

More and more authorities or enterprises in favor of the move on my bike and to suit the needs these "parking" mount.

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laminate - and flooring installation (10/2010)

important in laying of laminate floors is the proper design of connections to devices. An all around door frames, a strain range of 5 mm are observed.

transitions to other floor coverings, as in this case may be, for example, textile lining, profiled rails are covered by a suitable (preferably without screws).

assembly of transition profiles of laminate to tile floor

is After laying the tiles the thorough cleaning of the newly laid surfaces.

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The Old Man and the child

In Gospel of Thomas is the sentence:

(4) Jesus said: "The old man will not hesitate to ask a little child
seven days after the place of life, and he will live
.
(4b) For many who are first will be last, and they will be a single
. "

Here we meet a stunning paradox. Traditional wisdom is to find the old man . Not here! And yet again! In this respect, the old man has the wisdom to ask a child of seven days from the place of life.

The infant who can not even form words, knows the place of life. This verse is usually understood as an allusion to baptism and the associated imagery of the candidate as a small child. If so , then that only the most superficial and banal statement level is taken.

In a sense, a child of seven days to the place of life, in fact, directly or close. Everything but the child is still the archetypal embodiment of life, growth and the beginning of something new. The child, the infant represents a special kind of promise There is a sense of life pur!

other hand, is also true that life is revealed apparently the author's opinion, especially in the vulnerable nakedness of the blandness and, in the ancient understanding, little respected young child. It is this statement related to other, authentic, Jesus words, where large, the kingdom of God, hidden in a tiny one, as in the parable of the mustard seed.

The comparison is still in another aspect. Who wants to find the place of life, must be willing to stoop too low: the old man down to the child. The place of life is hidden in inconspicuous spot. Only those who are ready to raze the inconspicuous, will find him.

speaks for this interpretation also verse 4b, where the famous saying of Jesus to be the first to the last appended is associative. The verse will end with the Gospel of Thomas recurring formula " and they will be a single . Of these, but some other time.

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The Jesus figure

In the New Testament. Testimonies about Jesus of Nazareth two dimensions are interwoven into each other. We meet there on the one hand, the historical person Jesus of Nazareth. This historical figure, but set in the myth of the Jesus figure .

myths meet the needs of individuals and groups to explore the depth dimension of their reality. They should indicate the existence, meaningful relationships can be seen to give power at critical junctions of individual and social existence. Unlike philosophical concepts or mathematical models, which are indeed different ways depending on the understanding of reality, myths are holistic creations. They are not solely rational in terms or formulas reduced structure. Rather, they are creative inventions of pictures, stories, of rational and irrational. They derive their dynamics from the deep layers of human consciousness.

no longer recognize the laws of Aristotelian logic and the laws of nature, at least those of Newtonian mechanics and physics are of limited quality. If the mathematical formula is an extreme way to show the reality, the myth is the opposite to others. Conversely, one could say: If you want what is the mathematical formula to sum up nearly adequately in words, one must have recourse to myth.
myths are not just fantastic stories of a prehistoric past. Rather, they are stories that take place continually. They are, if not the fabulous "It was once ..." freeze, an ever-recurring event. In them are past, present and future meet in one point. So myths are told again and again, played and celebrated. This corresponds to simply a psychological need of man. It is as if anyone particularly happy or something deeply shocking has happened. He feels forced, always tell and always like this. It is a worrying sign of a psychological complication when that does not remain silent.

The role of the individual and every social structure is to develop in line and their distance from its myth, and to have such a way to reactivate itself, and weiterzuspinnen.

myth and history are not identical. Where they coincide, the myth of totalitarian ideology. Myth is rather a complex way of understanding history. Myth is timeless in the sense that are present and active past, present and future, always, anytime, anywhere. Myth is transcendent in the sense that it can never fix without rest in a place in an event at a particular time of history. If this happens - and it happens constantly - myth, history, people and life are raped.

"following Jesus' way as an individual and collective spiritual awakening is therefore an ongoing interaction and communication with the myth of the Jesus figure . The Jesus figure I call what the historical person of Jesus of Nazareth, who was born at a particular time in history, lived and died, transcended. The Jesus figure is to some extent on the individual, over-personal value of the historical Jesus of Nazareth. The Christian tradition brings this Christ is Lord, Son of God, Son of David, Son of Man and Others

If this exaltation of Jesus, however, leads to alienate Jesus his humanity by giving it exclusive divinity ascribed, then, in the various titles reflect that she has given Jesus the full meaning of incarnation robbed of its meaning. If the so-called "territorial title" Jesus only property, then Jesus is not in solidarity with the people. The added value of Jesus, his Jesus-figure is preserved only if Jesus increase both our increase is .

"follow Jesus" means, therefore, their own individual and collective existence to realize the horizon of the Jesus-figure, so that Jesus "everything will in everything."

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Shed installation outside of the city of Rostock

Also here are the customers the finished devices from the House provide Hardware and leave us the assembly according to manufacturer specifications.

The successful color scheme was carried out by the customer in advance.

If required, a weather protective coating can be applied by us.

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Let the dead bury their dead

"Let the dead bury their dead, but after you follow me" (Mt 8,22 / Lk 9:60). Thus Jesus' call is at the request of a successor willing, Jesus might allow him to bury his father first. After all, a sacred obligation for a Jewish son! Jesuanic life, however, I prefer this formulation to the traditional "follow Jesus" before directed, looking forward, not back. Jesuanic life is a commitment to the future. "Who has put his hand to the plow and looking back, is not suitable for the kingdom of God" (Lk 9:62).

There are no moral demands placed here. It will come not with the rules of piety feet. This is simply the law of life itself to the point and it is warned of the pitfalls that we can prevent the progression. Alleged loyalty, in good faith can sustain us to hold on in the past and choke the life. Not persist in your misery, because you believe your luck is a betrayal of your unhappy mother! Did not preclude from time to time because you fear, your success would mean disloyalty towards your unsuccessful father. Let the dead bury their dead and say goodbye in respect for your parents and live your life!

This is a fundamental law Jesuanic life: the past respectfully behind them and concentrate on what lies ahead. The kingdom of God is not found in yesterday. It will be taken in the present, so that it can develop in the future. The kingdom of God is nothing other than the vitality of the divine, which pulses through all being. It is also the hopeful recklessness and foolishness of God, given the ridiculous earnestness of alleged needs and constraints of yesterday. Now is the time of salvation.

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The nameless mystery

Some one / one may raise a lot of sympathy for Jesus' person and Message, but has trouble with the images and concepts, in which she comes along. For example, the idea of the kingdom of tastes and many of the sovereignty of God at all, especially as has been done with these concepts in the past, much harm. Do we take that meant new in a term, we will use is hardly the model of the theocracy. Quite similar to the natural language of the peasant Jesus, we might instead speak of a "good order of life," perhaps a "order of love". What Jesus drawing from the traditions of his Judaism called "kingdom of God on the rise," said the steady recovery of a "good Order "of cosmic dimension.

This order is a "divine order", which often subversive in disorder caused by human disorder. With a fear that those of religious Jews is perhaps not so dissimilar, hesitates, however, the man of the 21st Century to take ease the word "God" in the mouth. Why should we not speak of an "order of the universe," as the pious Jew Matthew said about the "kingdom of heaven." Those who give up their day "order to the universe" to do the same audacity with which Jesus stated, "Ask and ye shall receive."

course, we also like the 'Abba' of Jesus of Nazareth to come hard on the lips, because our fathers have come generally lost. Where 'Abba "could have a great familiarity expressed, but not the' Daddy 'means, who runs piggyback with his young son through the garden. Apart from reserves this term for Jesus before his very own relationship to God: "My father and your father ...", the same father, but by no means the same ratio.

But God has brought us far, and God as a father anyway. We are cautious, have tentative talk of this mystery. This must be a disadvantage. A daughter or son, get to know her father until adulthood, not even the same "father" will be able to say to him. But they are on their way to him, they have always wanted. We will have to content ourselves with a more indirect language. We will rather speak of the 'Abba' qualities than by himself or even to him from his care of the security that we feel at times quite inexplicably, taken from the feeling to be to be loved by life, life to be able to take ... In these experiences, we will realize its reality before them, we will bow in mindfulness and gratitude. We are the secret that she carries, and allows unnamed respectfully leave, trusting that he has, and is present in the mass reveals how we can accept it. In its deepest level it is already nameless and he eludes us at least in as much as he gives himself to us. This is by no means a singular experience. We make them every time we engage in closeness, intimacy and love.

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The Jesus Way

How can you as a man of the 21st Century understanding of Jesus message of the kingdom of God or the sovereignty of God and make it fruitful for their own lives and actions? The appeal and the scandal of the Kingdom of God News of Jesus lies in the fact that Jesus said the kingdom of God, the reign of God, is "close to induce come / arrived among you "by his actions, especially his exorcisms.

rallying his followers of Jesus from a group of women and men around him who are to some extent constitute the nucleus of the fractured kingdom of God. As equal brothers and sisters to deal with one another in brotherly love and motherly care for each other in existence under the care of the one and only father sky.

"self awareness" Jesus also connects the dawn of the Kingdom of God with his person. He seems, however, vehemently against all the traditional roles attributed to keep. In particular, he responded almost aggressively on the allegation that he was the Messiah. Jesus seems none of the ascribed roles for himself to have felt to be appropriate. However, Jesus claims to have spent, in a unique relationship to stand by God, which he calls confidential "Abba". He makes the subtle distinction between "my father" and "your Father" by which he barely two different "fathers", but means a different kind of relationship.
have
After the failure of socialism, social utopias today is not just a good reputation. The utopia of a good, just order where people are caring and motherly in brotherly love to meet with confidence that the fate of all lies in the hands of a paternal reliable, courteous and helpful mighty power, this utopia is apparently not very popular.

other hand, brings the experience that the little ones, the needy who are deprived not live far from us but in our midst, approaching worryingly near to us. The Kingdom of God as a social utopia that is becoming once again topical. In view of the "justice gap" which has now reached our own areas of life, and it long before the slogan of "globalization" is a global problem, was the face of this deficit, the utopia is the kingdom of God certainly be back in momentum to take decisive action. To critical Distance and subversive critique of politics and economy and institutionalized religion. The utopia of the kingdom of God can mobilize networks organize social help to experiment with subversive alternative models of living together, etc.

Everywhere proves the truth of Jesus words, the rule of God is among you arrived, where people with reference to Jesus feel of Nazareth think undaunted and undeterred by all odds, principalities and powers of the trust in the good meaning of life, and act.

But will not disavow Jesus' words and actions even by its end on the cross? It may well be that in line with the caring fatherly-motherly Ground of all being involved, the patient heals, kinked teaches to walk upright, excluded brings back into the community. But are the "principalities and powers", contrary to the do not end up stronger?

Is that what we witnessed by the coming of Jesus as his supporters and followers' resurrection 'is an argument for us to make our concerns to Jesus' own? Can we believe that Jesus was really so in accordance with the nurturing ground of reality, his Abba, that we can start our own life decisions for him?

The real scandal is not the failure of Jesus on the cross. The trouble is the assertion of his Followers that Jesus was resurrected. This claim can not just take over obedient in faith, like a softened cult Christianity would have liked. "Resurrection" is not the starting point of the Jesus Way and the Kingdom of God work. No one sets out on this path with the shallow insurance in the ear, "Everything will be fine".

Those who dared to speak sometime after Jesus' death that Jesus lived and justified, whether these witnesses of his Resurrection came to this experience after having gone through a painful process of mourning and despair. It was not their fault, though the next generation cope with their grief as "proof" reinterprets that had to believe it.
"resurrection" means less of an event that Jesus has done, but rather a process that must work through suffering and those who are devoted to the work on the kingdom of God and following Jesus. It may work in some of these moments of "glorification" give. But one can also come back to the point where one can do is think of the prayer of Jesus on the cross. "My God, my God, why hast thou forsaken me"

ie: the experience of the Living Lord, "the behind the symbol "resurrection" is, you can not just good faith or grudgingly accept. This experience must all things new in itself ever. And the experience of the first people Jesus reminds us: the path to "living" Jesus through the night of despair and sadness at the failure of the work in the kingdom of God. Who wants to make the Easter experience of the first witnesses, who must also pass through the experience of death and the failure of Jesus in his own failure and in its many deaths. Only at the end of a process of grief about it, he can then - God willing - say yes live, he and I with him.

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view fence position with supplied fence elements

fence fence position with elements supplied by the customer were. The posts are secured by suitable sleeves. It should be ensured in any case that they are cast in a concrete bed. (Photo below) Otherwise, there is the risk that the loosening in sleeves for some time and if the entire fence in misalignment. (Windlast!)

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Who resurrected one must first die

Jesus stands up for something that might be called "asymmetric" behavior. It is his strategy coping with life. "Resist not evil! If you a right to the cheek, offer him the other also! If one of you calls for a half-mile to go, then a whole go with him! "The weapon of the defenseless, the defenseless. Even when it comes to the livelihood and the livelihoods it: "Do not worry, even if you lack the bare necessities,"

This asymmetry relates their strength from the knowledge of the asymmetry of the kingdom of God. In death fate of Jesus, this strategy is at its peak. The experiences that make a few from among the people of Jesus after his death and then later interpreted as a "resurrection" confirmed just that. The specific Jesuanic a spirituality that is absurd confidence that even the small, defenseless, dishonorable and insignificant at the heart of the divine that rivals and therefore has its own strength and dynamics.

This is not a Duckmäusertum and modesty. It puts a tremendous demand and a divine audacity in such a life plan. It is difficult to maintain because he always in a crisis leads to their Jesuanic cipher the cross. One should not, however, that cross hastily attach the victory flag of the "resurrection". Can rise only by those who actually died first, who suffered the death. Each plight always sedation with a reference to the "resurrection" to do is, just as to refuse to cross, how to expose him not to do. Who will rise again, to die first: In this respect, the trail of anyone who goes behind Jesus to Golgotha and the cross. And that path has to go all alone. Since there is no substitute.

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afternoon barbecue at KUHN!

too, must be even. Grill afternoon with Kuhn company. ..... Fresh grilled meat, sausages and of course a beer!

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lamination and / Rostock / straightening Straße / August 2010

The classic. Laying laminate in beech.

Very often requested by our customers and especially for the purpose of hiring well suited.

In this apartment we received the order for mounting the flat sense doors and the complete installation of laminate flooring. Following this work a complete deep cleaning. Thus, the apartment is perfectly prepared for sale / rent.

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garden shed assembly in Pape Village / July 2010

A somewhat more elaborate summer house is here in straight.
Despite the very high temperatures will continue the work. The building is nearing completion. Assembly of the components and the roof must be completed.

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The motherhood of the Divine

Jesus proclaims a core political message. The breaking in, among men incoming Kingdom of God is any human claim to power in question. It is therefore by no means a "misunderstanding" when Jesus is finally executed by the Romans as a political rebel.

Yet The cell nuclei of the dawning Kingdom of God constitute very anti-political. The "New Israel" that Jesus founded in the circle of his closest followers, is based on the model of the family formed. One family, however, which in turn is declared contrary to the traditional patriarchal family model of the dominant society. The "Familia Dei" of Jesus of Nazareth is a group of middle level women and men who assist each other as brothers and sisters of the maternal care services and living all together safe in the care of Abba in Heaven.

Thus Jesus breaks on two social systems of its time: the family and the "Company". The theocratic model of Jesus transcends and subverts the dominant model of Israel and the whole Mediterranean world at that time at all. So Jesus is dangerous for both, for the fathers to whom their sons and daughters are lost, and sometimes the wives and the political and religious authorities, Jesus more or less ignored or declared irrelevant.

The Jesus gives the family model in preference to the political, has mainly practical reasons. Jesus' addressees are not the ruling classes but the little people. But the prime reference is the family. So Jesus creates in his kingdom of God message a counter-model to structured family life to the little people in the country, a new network of helping, supporting reciprocity in a maternal and fraternal spirit among the one Father in heaven. "

The Kingdom of God is preaching anti Jesuanic the patriarchal and maternal quality. It is nourishing, hegend and caring. The new reality for the einsteht Jesus in word and deed, is a kind of sublime set of parents: God as Abba, the manifestation of his rule as a mother. The images, which makes Jesus the Kingdom of God are clear, and indeed often taken from nature and that most of nature, which acts by itself, not the nature, which is cultivated by man. Since growing and sprouting something. As the leaven is working in the flour. As a treasure rests in the bosom of the earth. Since an abundance of food is (wonder bread / rich fishing). There is in conjunction with the Abba-father a nurturing, hegendes, caring wonderful motherly at work.

Since, more intuitive than deliberate, the ancient religion of Canaan mother reconciled with the 'new' religion of Yahweh. Yahweh is milder and Hawwah / Eve, the old Mother Goddess is de-demonized and raised to a new level. Jesus is the link between the two areas, the "divine" son, who proceeds from the union of heaven and earth. As a "word God "he is part of the LORD, as a shaman to the area of Hawwah.

The myth of "original sin" is overcome. Lord withdraws his curse and decreased Eva is increased. Jesus holds the two field in a very precarious balance. And shamanistic healers as demons Banner transforms himself constantly on the edge of the chthonic darkness, just think about the accusation that he cast out the demons with the help of the dark. As preachers of the Word of Yahweh again he is in danger of the ground under the feet to lose.

Nevertheless, concluded: The Vision Jesuanic reconciled by the Kingdom of God one too patriarchal God again a bit more natural to stick with his feminine-maternal side. It did not, that theology would be more involved with this aspect of Jesus' message.

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the subversive policy of Rabbi J.

Jesus preached a political message. When he spoke of the Kingdom of God has come close to achieve, then this speech had an unmistakable political overtones. If God came to power, then broke for the ruler of this world bad times, one might think. Herod Antipas, Jesus of Galilee sovereign, after all, was this view. After just John, this gloomy doomsayers from the desert of Jordan, had as a potential troublemaker can eliminate, put him the appearance of Jesus in no little excitement. Also forbade him to kill themselves. His subjects had not forgiven him, even the execution of John. So he tried to threaten to Jesus at least from his own lands away. Herod wanted to kill him, he is from the vicinity of the Prince happened (Luke 13:31). But Jesus is not impressed and called Herod a fox unflattering (Luke 13:32). After all, Jesus then appears to leave the territory of Herod and avoid to Judea.

The images used Jesus when he speaks of the reign of God, but almost always not taken from the political sphere. These are images from the Nature: a mustard seed that grows into a tree, the birds nest in the seeds on rocky or fertile soil, which rises, parched or unlikely brings a rich harvest. Leaven that leavens the dough, weeds in the field. There are images of precious goods (Pearl, treasure in the field) that deserve to get full use. Everything totally apolitical images of the rural peasant or domestic sphere.

And yet these images are often liable to a little hidden subversive. The weeds in the field, the angry farmers, the mustard seed, feared as a weed and even as a greenhouse crop, which tends to sprawl, while a whole garden overgrow can. Which farmer wants a huge mustard plant in his garden, which serves as the abode of the birds that do then feast on its seeds? The ferment may well have a useful function, was seen as a symbol of impurity. In connection with the woman who handled it, he wakes at least a little discomfort in the listener. The behavior of the merchant, who gives all his property for a single pearl turn, is economic nonsense. What he should with the pearl? It can only starve yet. The behavior of the farmer who finds the treasure in the field, it covers up again and buys that field, at least morally suspect, if not simply a violation of law. It

is a strange kind of power that Jesus has in mind since. It is a kind of underground movement that sets out to nowhere for open combat, but from below, hidden from the agitated against the ruling power. However, rather like a natural phenomenon or through civil disobedience, or simply through obviously foolish behavior.

A similar result is obtained if one looks at those who work for God's rule. There are no soldiers or servants or ministers of a king. They are workers who bring a harvest, or wandering preacher who move from village to village. Your Code of Conduct: As a wanderer without a wand and shoes, with only a jacket pocket, and without food for the journey they should be on your way. On the hospitality of those they received, they have to rely on. What they have to offer in return? They should heal the sick, find them, banish demons and assure the sovereignty of God has come among you!

The policy of Rabbi J. confusing but quite original. It works neither active in the construction of a new political order, nor do they wait passively for divine intervention. Jesus said simply, with a certain wink insolence: The reign of God is already there and at work. As weeds in wheat and mustard in the overgrown garden, they speak in the body of the current political regimes. I said, Jesus, and my people make it visible if we heal the sick, exorcise demons, we have legislation, overrule call small cells of counter companies in life, under the law of the kingdom of God life, the law of brotherhood. In these societies against the usual hierarchies have no meaning. There is no intermediary between man and God. Family ties are of secondary importance. In short, the rule of God has arrived among you. Point!

The price of this policy, however high, for those who put them into effect: homelessness, hostility, persecution, death. How far Jesus himself had a clear idea of where his policies would lead ultimately whether God would really act and assert his power would be recognizable to everyone, can not be said. I think Jesus was on the point of view, God's sovereignty is at work and he and his family are the new Israel, the rest is God's business.

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bungee jumping without a rope

The call of Jesus, "do not worry!" (Mt 6.25 f), contains not a guarantee that it will never fail us most need. This is contrary to the experience, too. Jesus proclaimed not a "small table-top-out" gospel.

But it is worthwhile to take Jesus words ever again in my mouth, "rehash" to a certain extent. Meditation, from the Latin "Meditari" says just that way. Then they open up and give sometimes award a sense that one has been missing.

It does not say so ". Do not you worry, because there will never miss you most need," Rather says, "Do not worry if you lack the bare essentials."

It is a hard piece of trust here is required. It's like bungee jumping without a bungee cord.

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theocracy

The rule of God in the preaching of Jesus plays a dominant role, can not get the concept. They can, just as Jesus did, only to rewrite. It is vision and utopia. It is a way of life and its enabling, both aspects are important. It is a radical critique of all power and order, sand in the gears, in the arable weed, dandelions in the lawn of the savings bank director.

Kingdom of God has a decided list towards the disadvantaged and losers. She is the inspiration for a life in criticism of existing conditions and an incentive to search for alternative solutions.

is one of God's reign never: a final state in which you can set up pleasant. Kingdom of God is always outstanding. All attempts, sacred and secular, "build" the Kingdom of God in the time to want to have, inevitably led to disaster. Kingdom of God is always "arrived" only insofar as it is not experienced as "pending" and so spurs to action. In this respect, God's rule, a catalyst that initiates the process and keeps going.

God's rule allows the the can take it to talk with the prevailing conditions in the world to think, feel and act to keep all around him for a fool. God's rule provoked criticism and protest in word and deed. It stimulates healing and liberating action. That was 2000 years so why should today be any different?

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paving installation of a shed in Dierkow (June 2010)

producing a cobblestone foundation prior to installation of an equipment shed.

(Mr. Kagel and Mr. Koehn)

The lawn edging is done with Borden. The substructure we prepared with crushed stone and gravel.

installation of roof drainage for the garden shed.

door assembly for the shed.

total should be scheduled 2 business days for the installation of a supplied equipment store, a time frame.

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Individual design of outdoor facilities

Individual design of the outdoor facilities. Preparation of planting areas within a future lawn. The mount is in the granite stones (stone heads) are placed in a concrete bed. This avoided a slump in the stones for a longer period of time.

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and processing of green space

are here carried out the preparatory work on the new installation of a composite patch, as well as for the application of topsoil. The resulting emergence of excavation will be loaded in containers and disposed of properly. Here is the "City Disposal Rostock" for years a reliable partner.

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insolent freedom

The Gospel of Thomas the sentence is: "Mary (Magdalene) said to Jesus: Whom are your disciples? He said: "They are like children who have settled on a field that is not theirs. If the owners of the field, they will say: leave us our field! The children pull out in front of them and leave them their field. "(TomEv 21a).

And elsewhere: "His disciples said: When will you appear to us and when will we see you? Jesus replied: If you take your clothes and no longer ashamed and puts it under your feet like little children and tread on it. Then you will see the Son of the living, and you will be without fear. " (TomEv 37).

commentators believe this enigmatic words of Jesus, an unknown practice of baptism of Jesus followers, in whose districts the Gospel of Thomas has its origin. That may be so or not. For me the two words breathe much of the original spirit of Jesus of Nazareth, if they are as well never have been out of his mouth. They speak of the reasonable and necessary mental attitude with which a person receives the kingdom of God.

Jesus compares those who have access to the kingdom of God, with several children. What we should position the child in the ancient world to recall. In Judaism that may have been somewhat better than in other societies. In principle, however, was: a child was a lawless beings at the mercy of the will and the control of the adults, especially the head of the family, delivered. This point is what matters when Jesus says that man must be like a child, nothing, if he wants to get access to the kingdom of God.

In the words of the Gospel of Thomas cited image is still added another. I refer to the anarchic lack of concern of the children, which is described here. You simply fill a field that is not theirs, presumably to share it. You commit a breach of law. They are in the ancient understanding of themselves without rights. Legal right to break loose and they do it with the carefree innocence of small children.

The scene has something provocative. One is reminded of a flock of birds alighting on a field, much to the dismay of the farmers, who thus sees his crop at risk. But what does it matter to the birds. You do not even have an idea of the concerns of farmers. The distinction between "my" box "your" field know neither the birds nor the children. Similarly, the disciples of Jesus, which move in the world that is not theirs. They live in the world with the reckless indifference to its laws and practices, such as small children. However, even with the same lawlessness and danger!

releases The Lords of the field and reclaim their property by the children. It is compressed to the extreme situation here. The masters of the world stand in the way the children. It does not come on, they say to them that you just behave as if our laws are not valid for you. Or vice versa: Stop, you there! You can not just introduce new laws. This does not work in our field - in our world!

And the children / disciples? They leave the men's field! They say: Keep the box, we are only children without rights! And they shall go one better and pull off all his clothes. Look at us, not only without rights, we are, we are and dishonorable! For show the whole world to get naked is a demonstration of the dishonor. There it is again, the provocative anarchy of the kingdom of God. The children of the kingdom of God laughing the lords of this world head on and turn them a long nose.

The second word of the children to undress naked brings another aspect into the game. "When will we see you? When will you show us up? "Is the question. "If you take no longer ashamed, and your garments and place them under your feet like little children and tread on it." Only met the Lord, but which shows Jesus, who has become infamous within the meaning of the concepts of honor of the masters and mistresses this world and its not ashamed.

It drives one a shiver down your spine when you realize, which can calm that sovereignty and the incredible degree of internal freedom of the spirit of the kingdom of God gives when one dares to suspend him. It is in the truest sense of the word, the outrageous liberty of the children of the kingdom, from the discussion here. Francis of Assisi, who has like no second, the freedom embodied exactly done, as he went in front of large gathering in Assisi and his father threw the clothes at the feet.

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lamination and / private flat / Rostock - Lütten

Here Mr. Pulow - Knuth in laminate installation in a private household work.

True to the wishes of the tenant to be relocated several laminate decors of the rooms.

The customer has a total of no Circumstances. After selecting the designs we take action and deliver a finished product.

On request, we move the furniture, or help in connection with the installation / preparation of the apartment.